Tuesday, November 27, 2012
Teach Your Children
She thinks, “What if history should seize him as it had actually taken Ruth’s daughter Rachel when her face was still as round as an apple, a moment in history, the expensive moment when everyone his age is called but few are chosen by conscience or passion or even only the love of one’s own agemates and they are the ones who smash an important nosecone (as has been recently done) or blow up some building full of oppressive money or murderous military plans; but, oh, what if a human creature (maybe rotten to the core but a living person still) is in it? What if they disappear then to live in exile or in the deepest underground and you don’t see them for ten years or have to travel to Cuba or Canada or farther to look at their changed faces?”
She ponders a mother’s responsibilities, wondering if it might have been wiser to raise her boys to be doctors or lawyers, people who could have done a lot of good…“healing or defending the underdog,” rather than to have instilled her own revolutionary passion in them.
What happened to send Ruth’s daughter, Rachel, underground is something the two friends avoid talking about, but it is such common knowledge in the Movement that when Faith mentions Ruth to a Chinese woman she meets at a conference sponsored by the U.N., the woman says, “Yes, the lady who hasn’t seen her daughter in eight years. Oh, what a sadness.”
Later, Faith gives the woman a tour of her neighborhood and, afterward, in Faith’s kitchen, the woman talks about the effects of the revolution on her children. She asks, “May I ask you, do you worry that your older boy is in a political group that isn’t liked?” But Ruth appears before Faith can answer. “We were speaking,” the Chinese woman says, “About the children. How to raise them.”
She goes on. “Shall we teach them to be straightforward, honorable, kind, brave, maybe shrewd, maybe self-serving a little? What is the best way to help them in the real world? We don’t know the best way. You don’t want them to be cruel, but you want them to take care of themselves wisely. Now my own children are nearly grown. Perhaps it is too late. Was I foolish? I didn’t know in those years how to do it.’”
Ruth says nothing.
Faith says to the Chinese woman, “Oh, Zie Feng, neither did I.”
Faith would have come of age in the 40’s, a product of the Depression and World War II—thus, the parent of teenagers in the 60’s, which might have been the worst time in the history of the world to weather the turmoil of your adolescent children. “The Generation Gap,” we called it. Even Faith, whose politics were very much in tune with the times, felt it.
The more conservative members of that generation felt it far worse than she did. Coming out of those hard times, they craved a normal, comfortable life. They were determined to give their kids everything they’d longed for when they were young.
Then, suddenly, those beloved children turned on them. They looked like bums, with their long, unkempt hair and ragged jeans. They smoked dope, slept around, blared appalling music on their stereos. They spouted radical politics at the dinner table, scorned everything that their parents had worked so hard to achieve.
CSN’s “Teach Your Children” was an anthem of those times. I still love the song, still know it pretty much by heart—but it strikes me differently now. So, well, condescending. Our parents were in their forties, for Pete’s sake. In the prime of their lives.
“And you, of tender years,
Can't know the fears that your elders grew by,
And so please help them with your youth,
They seek the truth before they can die.”
These lyrics must have driven them mad if they actually listened to them.
For Christ’s sake, they must have thought. As if we have one foot in the grave! As if they have the slightest idea what the hell they’re talking about!
We Boomers are way older than our parents were then, watching our own children navigate their adult lives. They’re like us in some ways, perhaps in spite of themselves. Unlike us in other ways, having determined consciously or subconsciously what all we did wrong and made up their minds not to live their lives differently. It’s hard to watch them sometimes. All too often we see the mistakes we made reflected in their heartbreaks. If we’re honest with ourselves, we’ve figured out, like Faith and the Chinese woman, that we “didn’t know in those years how to do it.”
Nobody does. In fact, regardless of generation, parents who believe they know the one right way to raise children probably do more damage than the ones who do their best and admit they don’t really have a clue. By the time we even begin to figure out who our children are, what they need, they’re already heading into the turmoil of adolescence.
It’s a time when young people struggle to find themselves, we say. But it occurs to me that those years are complicated by the fact that parents are trying to find their children, as well. Adolescents often feel unnerved and uncertain about the person emerging, as if there has been some alien inside them now trying to get out. Someone who’s nothing like the teenager they wanted or were expected to be. Parents often clash with their emerging teenagers, especially when their teenagers seem so little like the children they meant to have—the ones who’d turn out smarter, happier, better than they did because they had worked so hard to create perfect childhoods for their children.
“But we gave them everything,” the parents sometimes lament, especially the “perfect” ones, when their grown children’s lives show little or no evidence of the values they taught them. “How could they have turned out this way?” In fact, what they probably gave (or tried to give) their children was everything they, themselves had longed for when they were young.
By the time you figure this out (if you figure it out), it’s too late. Life has no rewrites. But you can acknowledge your mistakes, which can bring insight to your grown children’s struggles to make a life that will be happier if they don’t feel bound to make it look like the one you planned for them when you first held them in your arms.
So if you’re holding a new baby in your arms right now, read this poem by Kahil Gibran. (Read it, even if you’re not.) It’s the absolute best advice on raising children I’ve ever heard.
Your children are not your children
They are the sons and daughters of Life’s longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.
You may give them your love but not your thoughts.
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow,
Which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes no backward nor tarries with yesterday.
You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite,
And he bends you with his might
That his arrows may go swift and far.
Let your bending in the archer’s hand be for gladness.
For even as he loves the arrow that flies,
So he loves also the bow that is stable.
Where were you when this song was playing on the stereo?